One takeaway is anyone seriously using the words “equity” or “antiracist” in this context is not to be trusted or taken seriously.
I understand the concern on the rhetoric being used by extreme elements of the discussion but I don't see any of these extreme ideas like abolishing capitalism or throwing out the constitution as coming to fruition. We can barely pass a budget, a blanking of the slate isn't going to happen. Will our children think differently about things than we do? You bet...just like our parents generation saw some of our ideas and notions as bad/dangerous/etc. But I'm admittedly an insufferable optimist.Your analogy works to an extent. However some of the end states of the extreme (becoming mainstream) interpretations of CRT are much more serious. Instead of the SOP, try the foundations of the United States. As Kendi wrote “capitalism is essentially racist. Racism is essentially capitalist.” Proponents on the more extreme end (and with the loudest voices) would support redoing the US constitution, as it is “inherently racist.” The belief is that the US had a good run for a few hundred years, but it’s failed at its mission of a free society for all; time for a reset. Thats a little deeper than an SOP change for the modern times.
I am onboard that historical policies and people have left minority communities in bad shape. I don’t think anybody denies the US has some dark stains on its soul. But a complete overhaul is not appropriate.
I don’t think we’re going to have a full blown race war and second Holocaust because some fringe assholes are calling for it. But it’s still bad that they’re calling for it. The difference is The Turner Diaries isn’t recommended reading for all sailors to “start a conversation”.I understand the concern on the rhetoric being used by extreme elements of the discussion but I don't see any of these extreme ideas like abolishing capitalism or throwing out the constitution as coming to fruition. We can barely pass a budget, a blanking of the slate isn't going to happen. Will put children think differently about things than we do? You bet...just like our parents generation saw some of our ideas and notions as bad/dangerous/etc. But I'm admittedly an insufferable optimist.
*CRT in it's "traditional" definition is a legal approach/framework that attempts to address systemic racism. It seems to be upsetting because of the notion that there may be systemic racism and that power structures might be built to advantage some and not others. Apparently this is shocking to people. In addition some seem to not understand how the idea of acknowledging systemic racism can coexist with treating people equally.
Delgado and Steancic said:What do critical race theorists believe? ... First, that racism is ordinary, not aberrational—"normal science," the usual way society does business, the common, everyday experience of most people of color in this country. Second, most would agree that our system of white-over-color ascendancy serves important purposes, both psychic and material. The first feature, ordinariness, means that racism is difficult to cure or address. Color-blind, or "formal," conceptions of equality, expressed in rules that insist only on treatment that is the same across the board, can thus remedy only the most blatant forms of discrimination, such as mortgage redlining or the refusal to hire a black Ph.D. rather than a white high school dropout, that do stand out and attract our attention.
It's simple - they heard or read a distilled interpretation of it, cherry picked the parts they liked (i.e. speaking out against systemic racism), and hopped on the bandwagon. It's kind of like supporting Nazism because it stood for the unification of Germany while ignoring all of the racism and antisemitism that came along with it.I don't see how one argues that the difinition or tenents of CRT and other contemporary popular race theories have changed to something not orignially intended, when the authoritative voices and developers of the theories are saying the most radical things.
Ah, really? How does that square when they are the published authors?It's simple - they heard or read a distilled interpretation of it, cherry picked the parts they liked (i.e. speaking out against systemic racism), and hopped on the bandwagon. It's kind of like supporting Nazism because it stood for the unification of Germany while ignoring all of the racism and antisemitism that came along with it.
But, if the bank wanted to be more equitable, it could review it's policies and remove policies that affect the disadvantaged group. This would be anti-racist. I'd personally struggle to see what the issue would be actions like this other than an institution having to admit to past faults.
It doesn't. I thought your question was about the general public, not specific authors and founders of the movement.Ah, really? How does that square when they are the published authors?
That's not what he is sayingThe antiracist policy for the bank would be to create policies that make it harder for white people to get loans than other races. It would be to insert discrimination.
Please share what you think Kendi would say the antiracist policy for the bank would be then, based on the above quote from his book (or any other from him of course).That's not what he is saying
I know and I said as much. CRT was developed to address less overt forms of racism. I'm not sure what the bold says different than what I've said or how it contains some nefarious "death to America/capitalism" message. But maybe that's what I'm missing and why I'm not worried.Because that's not the tenent of critical race theory. They argue that the liberal concept of equality of treatment is insufficient to combat racism.
Not every ascriber to CRT may believe this, just like not every Democrat believes in medicare for all, but the debate is over the official philosophy of the organization being taught to children, not the views of any particular individual.
So I found that passage and the surrounding text on the internet and read it a bunch of times. I'm not sure that's exactly what he intended to convey but I can see how that could be concluded from the text. However, I didn't see anywhere that he specifically said taking from group to give to another. But we'll just have to agree to disagree on this I guess.The bank removing the policies that affect the disadvantaged group would be a policy that brings equality, not equity. It would NOT be antiracist.
Take it from Kendi, who wrote the definitive book on antiracism. “The only remedy to racist discrimination is antiracist discrimination. The only remedy to past discrimination is present discrimination. The only remedy to present discrimination is future discrimination.”
The antiracist policy for the bank would be to create policies that make it harder for white people to get loans than other races. It would be to insert discrimination. That is antiracist.
Your failure to recognize this is why it's so hard for you to understand why people take issue with it. It's very difficult to imagine our school districts and government officials signing onto such a blatantly racist idea, so I don't blame you for doubting it or not believing this is the case. But it is.
Affirmatively disadvantaging one group to benefit another is exactly what is promoted. That is how you get to equity. Simply providing equality of opportunity and treatment will always yield disparate outcomes because of a myriad of other influences besides racial discrimination. Is Best Western discriminating against whites by franchising with so many of Indian origin or ancestry? Are nail salons racially discriminating against others by hiring a majority number of Vietnamese? The pursuit of racial equity is necessary because the lot of some minority groups has not improved fast enough or far enough under the classic civil rights model, and there is no stomach for looking within the group for solutions to problems effecting the group.I didn't see anywhere that he specifically said taking from group to give to another.
Again, I disagree. I can see how you come to that conclusion but I see nothing that specifically says that or proposes that. Beyond how you think it would work have you see any mainstream proposals for taking from one to give to the other?Affirmatively disadvantaging one group to benefit another is exactly what is promoted. That is how you get to equity. Simply providing equality of opportunity and treatment will always yield disparate outcomes because of a myriad of other influences besides racial discrimination. Is Best Western discriminating against whites by franchising with so many of Indian origin or ancestry? Are nail salons racially discriminating against others by hiring a majority number of Vietnamese? The pursuit of racial equity is necessary because the lot of some minority groups has not improved fast enough or far enough under the classic civil rights model, and there is no stomach for looking within the group for solutions to problems effecting the group.
You are assuming a zero sum game where one group's gain is another's loss. His theory is that a more just society is better for everyone. That ought to at least be open to argument.Please share what you think Kendi would say the antiracist policy for the bank would be then, based on the above quote from his book...
Ibram X. Kendi on anti-racism, Juneteenth, and the reckoning that wasn’t (msn.com)(or any other from him of course).